Wednesday, March 06, 2013

Recipe for a Pope: a Christlike Man Who Can Govern and Unite
NEWS ANALYSIS
by EDWARD PENTIN 03/06/2013

Shutterstock– Shutterstock

VATICAN CITY — Ask any Vatican official or leading Church figure in Rome what one of the most important characteristics of the new pope should be, and, chances are, they’ll say he must have an ability to govern.

Amid the many tributes being paid to Pope Benedict XVI, among the few criticisms is the observation that governance wasn’t the Holy Father’s strong point.

Although he has been widely praised for certain aspects of governance — namely his episcopal appointments, his efforts to crack down on clerical sex abuse and measures to make the Vatican’s finances more transparent — running the Roman Curia was his Achilles heel, made harder by his infirmity and old age.

He appeared to allude to this in his letter of resignation, when he said he had “come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry” and that, “in order to govern the barque of St. Peter and proclaim the Gospel, both strength of mind and body are necessary.”

“Benedict XVI was an excellent theologian [and he] will leave us with a tremendous wealth in the field of the magisterium,” said Cardinal Ruben Salazar Gomez of Bogota, Colombia, according to a Feb. 18 report by the German Catholic news agency KNA. “But from the perspective of government, this was not a strong papacy.”

Since the Vatileaks scandal last year and the dysfunction it revealed, other cardinal electors are openly talking about the need for reform of the Roman Curia.

“It has to be attended to,” Cardinal Francis George of Chicago said, according to a Feb. 21 Associated Press article. And in a Feb. 20 interview with the Italian daily newspaper Corriere della Sera, Cardinal Walter Kasper, who retired in 2010 as prefect of the Pontifical Council for Promoting Christian Unity, called for “more coordination between the [dicasteries], more collegiality and communication.” He added, “Often, the right hand doesn’t know what the left hand is doing.”

‘Petty’ Squabbling
Opus Dei Father Robert Gahl, a professor of moral philosophy at the Pontifical University of the Holy Cross in Rome, believes the next pope must be able to tackle the Curial factions “warring against one another” over “petty issues.” These factions are “not arguing over big theological issues,” he observed, but, instead, over “struggles to advance their own careers and reinforce their own power.”

“Those are all reasons why the kind of governance the next pope will have to deal with is reforming the Curia,” he continued, “and making sure that in the future the Curia acts in a spirit of service rather than one of personal ambition.” Currently, he added, parts of the Vatican are victims to a “feudal turf war.”

“The management style of the Vatican remains that of Italian feudalism, similar to that of 18th or even 17th-century Italian politics — way before the existence of the Italian republic,” he said. “And yet, clearly, there have been tremendous advancements in management theory, practice and technology, so there’s a need for reform of that governance model.”

The kind of governance being proposed is one that moves away from a rigidly hierarchical pyramid that management experts have long held to be a very inefficient and incompetent way of running an organization. Such a system of management leads to information only passing through a superior, while those officials at the same lower levels in different offices do not communicate with one another.

This overdue reform of Curial management is considered all the more important in today’s environment of rapid information flow, where there’s a need for information to be communicated through multiple channels.

Diocesan Experience
For these reasons, it’s likely the cardinal electors will be looking for someone with diocesan and pastoral experience who has a track record of good governance.

“I really don’t see them choosing someone who at least hasn’t had a foot in a diocese,” a veteran Vatican official told the Register. “Someone with Curia experience would also be helpful.”

Some argue that such a pope needs to be a reform-minded Italian; others disagree, believing that a non-Italian would be best, as he would be well outside the institutional infighting.

Whatever their nationality, the cardinal electors will be looking for someone with energy, who is media savvy and, most importantly, a man of deep faith. They will be looking for someone who can unite the Church — the key papal task — and, most importantly, someone of prayer, for whom the transcendent reality is a daily reality.

In short, the cardinal electors, led by the Holy Spirit, will be looking for someone with holiness and Christlike qualities — pastoral and with deep compassion for the poor, the suffering and the most vulnerable, especially the unborn.

“Among the cardinals, there are so many who are worthy and capable,” said Benedict XVI’s brother, Msgr. Georg Ratzinger, in a Feb. 21 interview with Corriere della Sera. “But I would say that the new pope should be a person deeply rooted in the faith and that faith must guide his life. It’s necessary to have a great respect for the weak.”

He added that another “indispensable quality is realism: to understand what is possible and what is impossible to do. He will have to have enormous energy, because it takes a lot to direct such a large community and to get the message across with strength. Perhaps they should choose a younger man.”

The ideal age of the new pope, according to many observers, would be around 65 and certainly below the age of 75. The average age of the cardinal electors is 72, and only 43 of the 116 voting cardinals are under the age of 70.

Many Challenges
Relative youth will be needed to confront an array of challenges, such as the growth of secularism and moral relativism in post-Christian Europe and North America and their effects; the emergence of radical Islam and an increasingly troubled Arab world; and the social fallout of debt-ridden, troubled economies. Ecumenism and interreligious dialogue will be added challenges.

It’s unclear whether the majority of the cardinal electors will choose a European or North American to tackle those areas where the Church is in greatest crisis or settle on someone from Asia or Africa, where the Church is growing fastest.

“Let’s be honest: The future of the Church is in Africa and Asia; it’s not in Europe or North America,” said the Vatican official. “It’s just not there. They’re dead [in terms of faith growth], and it would make more sense to go for a place that’s got life, liveliness and hope.”

But he said his view was not typical of the Italian-dominated Curia, which tends to believe that only Europeans should be pope.

An American Pope?
An American pope is also possible, though its superpower status could be an obstacle. Ever since the French Pope Clement V became a tool of the French monarchy (then the world’s most powerful nation) and transferred the entire papacy to Avignon in 1309, the Church has been reluctant to elect a pope from a ruling superpower.

Cardinal Timothy Dolan of New York disagrees, however. In a Feb. 19 interview on Sirius XM satellite radio, he said that when he was growing up it was presumed the pope would be an Italian.

“We don’t even think that anymore, do we?” he said. “The pope is the earthly, universal pastor of the Church. To think that there might be a pope from North America, to think that there might be a pope from Latin America, a pope from Asia, a pope from Africa — I think that’s highly possible, don’t you?”

Father Gahl similarly thinks an American has a fair chance of being elected.

“Americans always bring up the difficulty of electing an American pope — no one else,” he noted. He believes this is a remnant from the Cold War and the Bush era of America being a hyper-superpower. Now that the Church is in “open contrast” with the White House, Father Gahl believes “it removes entirely that objection.”

Furthermore, some see Cardinal Dolan as having just the attributes needed, given his admired ability to unite the Church in support of religious freedom and yet remain separate from partisan politics. His personality, too, is suited to today’s media age. Some, of course, disagree.

Cardinal Dolan himself played down his own chances when asked in the Sirius interview if he could be elected. “I could be the next shortstop of the Yankees too,” he said. “Anything is possible!”

Edward Pentin is the Register’s Rome correspondent.

Tuesday, March 05, 2013


JUST TOO COOL! Catholic school children hold a CONCLAVE! PHOTOS!

Hello, Father–In case you’re interested, here are some pictures from today’s (Monday, 3/4/2013) mock conclave at St Louis Catholic School. These young men were largely from the corps of Altar Servers. The Parochial Adminstrator, Fr Zuberbueler, and the school principal, Dan Balliageron, pulled out all the stops.
The “Sacred College” lines up to enter the “Sistine Chapel:”
The “cardinals” deliberate, guarded by the Swiss Guards:
“Cardinal Burke” confers with “Cardinal Tagle”(the boys chose a Cardinal to represent):
The Cardinal Revisor re-counts the votes:
The Cardinals make obedience to the new pope:
Pope Sebastian I says the Urbi et Orbi:
As I look at these photos, it occurs to me that someone made a lot of red birettas.   In the much larger versions of the photos I was sent (I crunched them down for the blog) they look pretty good!
I sense the possibility of a cottage industry, making birettas for American seminarians and clerics.
Technorati Tags: 

About Fr. John Zuhlsdorf

Fr. Z is the guy who runs this blog. o{]:¬)

Monday, March 04, 2013

I was just at Mass here last month. Bravo Bishop Vasa


BP VASA TO CATHOLIC TEACHERS: GET ON BOARD WITH YOUR EMPLOYER’S MISSION.

Vasa(1)Bishop Vasa of the Diocese of Santa Rosa in northern California is requiring teachers in diocesan (Catholic) schools to sign a statement called “Bearing Witness” that they will live in accord with the principles of the Catholic Church. In other words, they are being asked to agree to the mission of their employer/school and not act in ways that controvert the mission.
I haven’t seen the statement, but the press coverage implies its authenticity.
When I worked at the Vatican, there was one morning when a Vatican employee had called into a radio show, identified himself as a Vatican employee, and then went on to talk about his relations with his live-in girlfriend. He didn’t use his name; so he wasn’t tracked down. But he certainly created a lot of buzz in Vatican offices. Everyone – even if they didn’t practice their faith much – knew that he’d violated one of the agreements of working at the Vatican. It’s like any business or organization, a certain amount of loyalty to the entity’s mission and identity is expected. When it comes to religious organizations, even more can be required.
Not every teacher at a Catholic school needs to be Catholic, but they do need to be able to interact with students in a way that upholds Catholic teachings. If they cannot do that in good conscience, then that teacher is not a good fit for a Catholic school.
Popes John Paul II and Benedict XVI dedicated their pontificates to reaffirming and clarifying Catholic identity. It’s good to see the effects of their work locally. I’m sure Bishop Vasa would appreciate support. You might consider contacting him by email or post.

Sunday, March 03, 2013

Bells ring for last eight minutes of papacy


from - Pilotcatholicnews.com
By Christopher S. Pineo
Posted: 3/1/2013
BRIGHTON - Ask not for whom the bells tolled in the Archdiocese of Boston during the final eight minutes of the pontificate of Pope Emeritus Benedict XVI, Feb. 28, because they did not toll at all.

According to the seminarians who hauled on the rope in the great hall at St. John's Seminary in Brighton, the bell rang with a pace quickened and bold, closer to what bell-ringers call a peal, as opposed to a toll, which rings out at a pace steady and solemn.

"If you have ever been to a funeral, you know that it would be a slow single ring. Just that slow single ring would be more of what you hear, a toll versus a peal which would be more of a double ring, like two hits as opposed to a single slow hit," said James Boland, seminarian third theology for the diocese of Worcester.

Bell-ringers at the seminary said they did not ring the bells as fast as they could, in a full peal.

They did not ring the bells celebrating the end of the papacy, but announcing it, nor were they mourning the passing of a pope, so tolling the bells would not do either.

"A toll would be something you would hear for a funeral. Obviously, in this case the Holy Father is still living although he has resigned the office, so we don't do a funeral toll in that situation. We do what would be more called a peal, which is what you heard with the ringer hitting on both sides of the bell," Boland said.

Ringing the bells for the final minutes of the papacy took eight minutes - one minute shy of three rounds of boxing, or two minutes longer than a full Olympic freestyle wrestling match - of continuous exertion, so two seminarians alternated pulling the rope.

Chris Peschel, seminarian third theology for the diocese of Fall River, backed up Boland ringing the heavy bell.

"Eight minutes would be a long time for one person to ring a bell, and our bell is a descent size, so it would be a little heavy," Peschel said.

"It is a good arm workout at the very least," he said.

Msgr. James P. Moroney explained the theological significance of ringing the bells from 1:52 p.m. until 2 p.m., the final eight minutes of the end of an eight year papacy.

He said Cardinal Seán P. O'Malley requested the bells to ring at that time.

"His eminence had asked the seminary and all of the parishes, in fact all of the institutions of the archdiocese to ring the bells for eight minutes because of the eight years of the reign of Pope Benedict XVI. Eight years ago at the beginning of April, when the Holy Father first came out on the balcony and was introduced to the world as Pope Benedict XVI the bells of St. Peter's rang, just about an hour and a half before he came out on the balcony, as the white smoke came up the chimney the bells rang. The bells are a way of the Church announcing to all the world with great joy that we have a pope, and now ringing for eight minutes, we announce to all the world, and in fact to God in his heaven, that we are grateful for the pope whom we have enjoyed for the last eight years," he said.

After the bells went silent, Msgr. Moroney removed a photo of Pope Emeritus Benedict XVI from near the entrance of the seminary, and replaced it with a painting of the coat of arms representing "sede vacante," which features an umbrella where in a papal coat of arms the miter or crown would appear.

"Because there is no pope there, no Bishop of Rome resident in the See of Peter, it is replaced with an umbrella as a sign that God's protecting care is still over the Church," he said.

Pope Benedict: I Am Not Abandoning the Cross But Remain in a New Way With the Crucified Lord

Thousands Bid Emotional Farewell To Pontiff in Final General Audience

Vatican City,  (Zenit.orgJunno Arocho Esteves | 2864 hits

The sun shined brightly in Vatican City after several days of rain while Pope Benedict XVI greeted an estimated 150,000 pilgrims gathered in St. Peter's Square for the final General Audience of his pontificate.
Amid shouts of “Benedetto” (Benedict) and “Viva il Papa” (Long live the Pope), the Holy Father circled St. Peter’s Square in the popemobile, as the crowds waved and tried to catch a glimpse of the Pontiff in his last public talk before he officially resigns from the papacy tomorrow.
The Pope expressed his heartfelt thanks to the faithful, stating that through their presence, he could see that “the Church is alive.” Reminiscing on the start of his pontificate, Pope Benedict said that he felt great trust knowing that the truth of the Gospel is the strength of the Church. “This is my trust, this is my joy,” the Pope said.
“When, on April 19 almost eight years ago, I agreed to take on the Petrine ministry, I felt this certainty firmly, and it has always accompanied me. At that moment, as I have already stated several times, the words that resounded in my heart were: Lord, why are you asking this of me and what are you asking of me? It is a great weight you are placing on my shoulders, but if this is what You ask, at your word I will let down the nets, confident that You will guide me, even with my weaknesses. And eight years later I can say that the Lord has truly guided me."
The Holy Father compared the moments of his pontificate to the experience of St. Peter and the Apostles in the boat on the Sea of Galilee, stating that while the Lord had given many days of sunshine and gentle breeze, “there were also times when the water was rough and the wind against us, as in the whole history of the Church, and the Lord seemed to sleep.”
“But I always knew that the Lord is in the boat, and I always knew that the boat of the Church is not mine, not ours, but it is His. And He will not let her sink, it is He who leads it, certainly also through the men he has chosen, because so He has willed it. This was and is a certainty, that nothing can obscure. And that is why today my heart is filled with gratitude to God because He has never left me or the Church without His consolation, His light, His love,” the Holy Father said.
Throughout the audience, many of the faithful including many of the cardinals, shed tears. The Pope thanked the Cardinals, particularly Vatican Secretary of State, Cardinal Tarcisio Bertone as well as the members of the Roman Curia, saying that “they have been a solid and reliable support for” him.
Courage to Make Tough Choices
Commenting on his resignation, Pope Benedict said that upon feeling his strength was decreasing, he asked God “to make me take the right decision not for my sake, but for the good of the Church.”
“I have taken this step in full awareness of its seriousness and also its novelty, but with profound peace of mind. Loving the Church also means having the courage to make tough choices, difficult ones, having always before oneself the good of the Church and not oneself,” the Pope said.
The Supreme Pontiff said that he had experienced that one can receive life when it is given.
Speaking on life after his resignation goes into effect, the Pope stated that he could not return to a private life, nor spend his time travelling or attending meetings and conferences. “I am not abandoning the cross,” he said, “but remain in a new way with the Crucified Lord. I no longer carry the power of the office for the government of the Church, but in the service of prayer I remain, so to speak, within St. Peter's bounds.”
“St. Benedict,” he continued, “whose name I bear as Pope, will be for me a great example in this. He showed us the way to a life which, active or passive, belongs wholly to the work of God.”
Pope Benedict thanked the faithful present for their “respect and understanding” in accepting his decision to resign from the Petrine ministry.
Concluding the General Audience, Benedict XVI asked the faithful to remember him in their prayers before God and, above all, “to pray for the Cardinals, who are called to so important a task, and for the new Successor of Peter: may the Lord accompany him with the light and the power of his Spirit.”

Saturday, March 02, 2013


WHAT BARACK COULD LEARN FROM BENEDICT

obamapopeThere is an ancient Jewish proverb that, “The world is a staircase; some are going up and some are coming down.”
This is especially true of men entrusted with great power. In the case of President Obama and soon-to-be Pope Emeritus Benedict, the contrast of the two men’s fortunes is especially instructive. Whereas the latter is descending the proverbial staircase with grace and self-control, the former is desperately clambering up from the bottom in a futile struggle to the top. The two men could not be more different.
As the heir to the Chair of St. Peter, Pope Benedict XVI possessed not only tremendous temporal power but indeed the keys to heaven itself. In the frailty and weakness of his old age, he knew that he could not adequately shepherd the souls of billions toward the gates of the eternal kingdom and so he has relinquished everything to better serve his people and his God in meditation and prayer.
In so doing, he demonstrates the greatest power of all, which is the willingness to give it up.
Meanwhile, faced with tough decisions to reduce government spending due to cuts that were enacted by his own party in the Senate, Obama’s naked display of raw power is as embarrassing as it is ugly. An elder journalist has received threats from the White House staff and the Secretary of Defense is reducing our naval presencein the most troubled part of the world, for instance.
Both men entered into their respective offices with great hope and adulation, but there the similarities end. In Rome yesterday, tens of thousands crowded into St. Peter’s Square to wish Benedict a fond farewell and express their continued joy and hope for the future of the Church.
On the other hand, any illusion that Obama still believes his 2008 campaign mantra of “Hope and Change” surely has been dispelled by the events of the past week. Hope has hardly made a comeback in Washington since the election.
Double-helix staircase at Chateaux de Chambord, Loir-et-Cher, France which allows one to ascend without meeting someone coming down
Double-helix staircase at Chateaux de Chambord, Loir-et-Cher, France which allows one to ascend without meeting someone coming down
King George III wasreputed to have saidof George Washington’s retirement as Commander-in-Chief, “If he does that, he will be the greatest man in the world.” The same could be said of Benedict today. Meanwhile, Obama’s abilities as a leader were never equal to his ambitions and his pique in response to his failures is like the madness of George III instead of the grace and humility of George Washington or the outgoing Supreme Pontiff. Whereas Pope Emeritus Benedict is laying his life at the foot of the cross in obedience to a higher power, President Obama’s second term is shaping up to be a reprise of the worst abuses of the Nixon administration.
Napoleon Bonaparte, who was well-acquainted with earthly power, is supposed to have said, “Glory is fleeting, but obscurity is forever.” Obama seems to share in this mentality, for he is desperate to avoid the obscurity which seems inevitable as his influence wanes. However, Benedict knows better, for he remembers well the words spoken at his inauguration–and which will be spoken again at the inauguration of his successor, “sic transit gloria mundi.”
All power is for naught. In the final accounting, only grace and obedience to God will be of any value.

Atheist Nobel prize winner mourns Pope's retirement


An atheist Peruvian author has praised the spiritual and intellectual stature of Pope Benedict XVI and said that his departure is a loss for the cultural and spiritual life of the world.

“I don’t know why Benedict XVI’s abdication has been such a surprise,” said Mario Vargas Llosa, a Nobel laureate in literature and a self-proclaimed atheist opposed to the moral teachings of the Church.

“Although it is unusual, it was not unpredictable,” he said of the Holy Father’s announcement earlier this month that he would be resigning on Feb. 28 due to advanced age and declining strength.

“You could tell just by looking at how fragile he was and how lost he seemed among the crowds in which his office required that he immerse himself,” Vargas Llosa said in a column published by the Spanish daily El Pais.

The Peruvian author observed that the Holy Father’s “profound and unique reflections were based on his enormous theological, philosophical, historical and literary knowledge, acquired in the dozen classic and modern languages he commanded.”

While they were “always conceived within Christian orthodoxy,” the Pope’s “books and encyclicals often went beyond the strictly dogmatic and contained novel and bold reflections on the moral, cultural and existential problems of our times,” Vargas Llosa reflected.

He went on to note that Benedict XVI’s papacy spanned “one of the most difficult periods that Christianity has faced in its more than 2000 year history.” 

“The secularization of society is progressing with great speed,” he said, “especially in the West, the citadel of the Church until relatively just a few decades ago.”

“Benedict XVI,” Vargas Llosa added, “was the first Pope to ask forgiveness for the sexual abuse that has taken place in Catholic schools and seminaries, to meet with victims’ associations.”

The Holy Father also convened “the first Church conference devoted to listening to the testimonies of the victims themselves and to establishing norms and rules to prevent such evils from occurring again in the future,” he said.

It would therefore be a mistake to celebrate the Pontiff’s resignation “as a victory of progress and freedom,” the author explained.

“He not only represented the conservative tradition of the Church, but also its greatest legacy: that of the high and revolutionary classic and renaissance culture that, let us not forget, the Church preserved and spread through its convents, libraries and seminaries.”


Read more: http://www.ewtnnews.com/catholic-news/Americas.php?id=7123#ixzz2MRFNzMOT

Benedict's obedience to new pope part of tradition

VATICAN CITY (AP) — He slipped it in at the end of his speech, and said it so quickly and softly it almost sounded like an afterthought.
But in pledging his "unconditional reverence and obedience" to the next pope, Benedict XVI took a critical step toward ensuring that his decision to break with 600 years of tradition and retire as pope doesn't create a schism within the church.
It was also a very personal expression of one of the tenets of Christian tradition that dates back to Jesus' crucifixion: obedience to a higher authority.
In the two weeks since Benedict announced he would resign, questions have mounted about how much influence he would still wield and exert over the new pope.
Benedict will continue to live inside the Vatican, wear the white cassock of the papacy, call himself "emeritus pope" and "Your Holiness" and even have his trusted aide continue living with him while keeping his day job as head of the new pope's household.
The Vatican has insisted there should be no problem with a reigning and a retired pope living side-by-side, that Benedict has no plans to interfere and that as of 8 p.m. Thursday, Benedict was no longer pope.
But the real concern isn't so much about Benedict's intentions as it is about how others might use him to undermine the new pope's agenda or authority.
"There is the risk that Benedict is aware of that some people could claim in the future that they want allegiance to Benedict and not the next pope," said the Rev. Robert Gahl, a moral theologian at Rome's Pontifical Holy Cross University. "He wants to preclude any division in the church."
One needs only to look at the last time a pope abdicated to understand how real that risk was, at least in history: Pope Gregory XII stepped down in 1415 as part of a deal to end the Great Western Schism, when dueling papal claimants split the church.
Gregory and all the cardinals who elected him pope in 1406 had pledged to abdicate if the rival Pope Benedict XIII in Avignon, France, did the same. While the endgame didn't work out exactly as planned, Gregory did step down and the split was eventually healed.
The "shock" of that schism "certainly influenced the collective mentality of the church of Rome" and contributed to the tradition of popes reigning until death, church historian Giovanni Maria Vian, editor of the Vatican newspaper L'Osservatore Romano, said.
Today, the Catholic Church already has fringe groups not in full communion with Rome, such as the ultra-traditionalist Society of St. Pius X, with whom Benedict took extraordinary measures to reconcile during his eight years as pope.
If the next pope were to roll back some of Benedict's overtures toward the group, which included allowing greater use of the pre-Vatican II Mass in Latin, some of its members could try to pressure the new pope by saying "'We want to be in full communion, but only if Benedict accepts us,'" noted Gahl.
By pledging his own obedience to the new pope, Benedict has undercut any such scenario.
Benedict also took measures to ensure that the election of his successor was free of any possible claims of illegitimacy, in another bid to thwart those who might still claim him as pope. He issued a final legal document giving the College of Cardinals the right to move up the start date of the conclave.
The cardinals could have interpreted the previous rules as giving them that right, but Benedict made it crystal clear to avoid any suggestion that the election itself wasn't valid.
In that same document, Benedict also moved to ensure that his successor is viewed as the only legitimate pope by requiring the cardinals who elected him to make a public pledge of obedience to him during one of his first Masses as pope. Under previous rules, the cardinals only make that pledge in the privacy of the Sistine Chapel immediately after the election.
"They represent the whole church, the universal church," Gahl said of the cardinals, adding that such a public show of deference to the new pope's authority was a powerful message to all believers.
But while his primary aim may have been to ensure a smooth transition to the next pope, Benedict was also voicing his own expression of submission to authority that that underlies Christian tradition dating from Jesus' act of obedience to God in dying on the cross.
Christians believe that Jesus died to save them from their sins.
"Christ's obedience isn't just the most sublime example of obedience, it's the fundamental one," the Rev. Raniero Cantalamessa, Benedict's personal preacher, wrote in his 1986 book "Obedience." ''It's not so much the death of Jesus that saved us, but his obedience up until death."
Technically speaking, however, none of these pledges of obedience were necessary, said the Rev.Ladislas Orsy, law professor at Georgetown University of Law School.
"When Ratzinger was elected pope, he became the bishop of the diocese of Rome. When he resigned, he ceased to be bishop of the same diocese but he continued to belong to it," Orsy said. "As such, he is under the jurisdiction of the new bishop" — the new pope.
Orsy, a Jesuit, also noted that obedience is far less important a virtue in the church than its three main virtues of faith, hope and charity. And there are several layers of obedience, as within the military, he added.
"A drill sergeant's authority extends as far as the drill goes — it demands a mechanical unthinking obedience — and that is all. Intelligence is exiled," he said. "When the general sends a major with a battalion into combat, the major owes thinking obedience to the general who is not on the battlefield. Intelligent interpretation of the command is required."
"The church believes that supreme authority is vested in the Gospel and in the tradition that communicates it. This is the framework within which all authorities in the church must function, and all must obey."
But he said the church is also a human organization where some social order is necessary. Priests and bishops make vows of obedience. Other members of the church obey to lesser degrees.
But lest anyone be concerned that Benedict's pledge of obedience is blind or open to abuse, Orsy noted that "There have been always situations when for the sake of faith, hope, and love, obedience to overreaching authority may — or must — be denied."

Friday, March 01, 2013

Benedict XVI's First Hours as Pope Emeritus


Prefect of Papal Household Says His Holiness Is Calm and Serene

Vatican City,  (Zenit.orgJunno Arocho Esteves

As the clock struck 8 yesterday evening, the time of Sede Vacante began, thus officially ending the pontificate of Benedict XVI, now Pope Emeritus. The Swiss Guards, who are charged with the protection of the Holy Father, closed the doors of the Apostolic Palace and departed from Castel Gandolfo.
At a press conference today at the Vatican, Jesuit Father Federico Lombardi, director of the Holy See Press Office, showed journalists a video of yesterday’s events after the Sede Vacante began. Cardinal Tarcisio Bertone, the Camerlengo or Chamberlain, sealed off the papal apartments in Rome. Also present were Cardinal Pier Luigi Celata, Vice Camerlengo, and several prelates who work in the Pontifical household.

Fr. Lombardi also said that Cardinal Celata sealed the papal apartments in the Archbasilica of St. John Lateran, the ecclesiastical seat of the Bishop of Rome.
Fr. Lombardi also spoke of the first hours of Benedict XVI as Pope Emeritus. The director of the Holy See Press Office said that he spoke with Archbishop Georg Gänswein, Benedict's secretary and prefect of the Papal Household, who said that His Holiness was very “calm and serene”.
Benedict XVI had “watched several news programs and expressed his appreciation for the work of the journalists as well as for the participation of those who had assisted in his departure from the Vatican. Shortly after a brief walk through the Apostolic Palace, he went to bed and according to Archbishop Gänswein, slept very well.
This morning, His Holiness celebrated Mass at 7:00 am followed by praying the Liturgy of the Hours. At 4:00pm, the Pope Emeritus of Rome will plan to walk through the gardens of the Apostolic Palace of Castel Gandolfo and pray the rosary.
Fr. Lombardi stated that among the various books on theology and church history that the Pope has brought with him, Archbishop Gänswein noted that currently Benedict XVI is reading famed theologian Hans Urs von Balthasar’s Theological Aesthetics.

US cardinals say next Pope must be 'man of deep faith'


(L-R) Cardinals Sean O'Malley of Boston, Daniel DiNardo of Houston, and Francis George of Chicago at the NAC on Feb. 27, 2013. Credit: Paolo Tiranti/CNA.
 
Countering much speculation that next Pope will be chosen based on geographic concerns, three American cardinals say the best candidate to succeed Benedict XVI is a man of holiness who can communicate the Gospel.

“Our people back home and throughout the world are all praying for this event, that we will be guided to be able to choose the very best person to lead the Church,” Cardinal Sean O’Malley of Boston said.

Cardinal Francis George of Chicago has said that he and his fellow cardinals aim to choose the man who is “best suited” for the papacy and not base their decision on a candidate’s age or national origin.
He said the cardinals’ first concern is “that the faith be strengthened and passed on” and that Catholics “be cared for” no matter where they are in the world.

Cardinal O’Malley, Cardinal George and Cardinal Daniel DiNardo of Galveston-Houston spoke about the upcoming conclave at a Feb. 28 press conference at the Pontifical North American College in Rome. The press conference came after Pope Benedict’s departure from the Vatican for Castel Gandolfo, but before his resignation took effect at 8 p.m. Rome time.

Cardinal George was in the 2005 conclave that elected Pope Benedict XVI, but the other two cardinals have never been in a papal conclave. Only 117 cardinals are eligible to vote in the 2013 conclave, and two have said they will miss the conclave due to health reasons.

Cardinal O’Malley was not sure he could identify a single “top priority” for selecting the next pontiff.
“Certainly there are some wonderful candidates there, and we all recognize their talent and their goodness and their competence,” he said.

“Certainly our people want a holy man to be the Pope. We’ve been very blessed in the last century to have extraordinarily learned and holy men as Pope. Many have been beatified or canonized.”
He said the next Pope must be “a man of deep faith” with an ability to communicate that faith.
The Boston cardinal said Catholics are “anxious to have someone who can touch the hearts, particularly of our young people.” The next Pope must carry on the “new evangelization” and inspire those who have left Catholic practice to return to their faith.

Cardinal DiNardo said Catholics want someone who can fill the role of the Apostle Peter and fulfill Jesus’ command “feed my sheep.”

A shepherd of the Church must give “good teaching” and “encouragement” while serving as “a principle of unity,” he said.

Cardinal George said he imagines each cardinal has a mental list of primary candidates and secondary candidates that shapes their “more intimate” conversations with each other.

He said their questions for each other might include what kind of person a candidate is and how he would react to a certain situation.

He said the Gospel is from God and so there will “always be those areas in which society and the Church don’t meet.”

“A good pastor will mediate those (differences) as best he can without betraying the faith or his people, in such a way that the Church remains an active agent for transformation of the world.”
Cardinal George said the cardinal electors have to be “well informed.” He is reading short clips on possible candidates and their descriptions in the Pontifical Yearbook. He is also searching out the opinions of those who know them.

Cardinal O’Malley said he is using the internet “a lot.”

Cardinal DiNardo too will be reading about the possible papal candidates and talking with other cardinals. He said he will also reflect on the nature of the See of Peter and its place in the life of the Church.
“This is my first conclave, so I also have to admit I’m going to learn what exactly is it we have to do,” he said. “There are all kinds of formalities. Some of those you have to study and learn about, some you find out about from some of the other cardinals.”
All three stressed the importance of prayer in their decision.
Cardinal DiNardo said he intends to “intensify” his prayers about the papal election.
“That became very obvious to me this morning when the Holy Father said he promised his obedience to whoever the successor of Peter is,” he said. “That requires a great deal of prayer and help from the Holy Spirit in my mind.”
He reported that Catholics at recent confirmation Masses at parishes in Texas kept telling him they are praying for him and for the Holy Father.
Cardinal O’Malley said he considers his conclave vote “one of the most important activities I will be engaged in, as a priest and a cardinal.”
“As soon as the Holy Father made the announcement, I’ve been bringing this to prayer, asking the Holy Spirit’s help to be able to discern what is God’s will.”
The 2013 conclave will be the first in modern times to take place after a papal resignation.
Cardinal O’Malley said it is “very difficult” to predict the long-term effects of Pope Benedict XVI’s resignation.

He said it could affect the conclave’s decision to elect an older man, knowing that he would not have to continue as Pope into his 90s.

The outgoing Pope Benedict XVI met with 144 cardinals on the morning of his resignation. He spoke with each one individually.

“He addressed the cardinals this morning with a lot of affection,” said Cardinal O’Malley. “He will never be forgotten and he will always be in our hearts.”


Read more: http://www.ewtnnews.com/catholic-news/World.php?id=7143#ixzz2MLJU6YID

The sealing of the papal apartments


Closing the doors on the pontificate